CULTURE SOUTHEAST SULAWESI PROVINCE | homeland-indonesia.blogspot.com

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ALL ABOUT SOUTHEAST SULAWESI PROVINCE CULTURE
 
Ø The capital of Southeast Sulawesi province is Kendari

Ø Area of ​​Southeast Sulawesi Province 38 140 km ²with a population of 1,771,045inhabitants (2000 census)
Ø The traditional house is the House of Southeast Sulawesi Istana Buton


Pavilion of the main building or the bridge take the form of the Palace of Sultan of Buton (called Malige) are magnificent. Although established only with tangled, without straps or spikes, these buildings can stand with the sturdy and majestic above the passwords that are the foundation base. The statue of two horses male yan is fighting, complementary building, describing the tradition of pitting a horse who loved people Muna Southeast Sulawesi At Taman Mini Indonesia Indah, East Sulawesi pavilion located in the southeast arsipel, adjacent to the bridge of South Sulawesi as well as dealing with the court the children of Indonesia. In introducing the region of Southeast Sulawesi province showing the main building which merupaka imitation of the king's palace, called Buton Malige. The building is deliberately displayed as the original buildings still exist on the island of Buton and is one of historic cultural heritage. In the courtyard of the pavilion is equipped with statues of men dressed in customary among other regions of Buton, Muna, Kendari and Koloka. Also a male statue of two horses that are competing, fighting over mares. The scene in describing Pogerano Ajara, the type of complaints typical horse Southeast Sulawesi, and is the game of kings. Besides Anoa, deer and others. Buton Buton custom home or a building on stilts, and entirely of wood. Banguanannya consists of four levels or four floors. The first floor space larger than the second floor.While the fourth floor is greater than the third floor, so getting up more and more small or narrow room, but on the fourth floor a little wider. The whole building without using a nail in the making, but rather use wooden pegs or nails. Front pillars consist of 5 pieces lined up back-to eight-row, until the total is 40 units pole. Mullion towering upwards and is the main pillar called Tutumbu which means to grow steadily. These poles are made of wood wala da all quadrangular. For ordinary people's houses, poles rounded. Usually these masts peak clipped. By looking at the number of pole beside it be known who or what the status of the owner. Custom homes that have a pole beside the 4 pieces means the house consists of three plots is the home of ordinary people. Custom house next to the 6-poster will have 5 plots or space, this house is usually owned by the Sultan or house staff member custom Buton sultanate. While the traditional house that has a pole next to the 8 means that the house has seven rooms and is specific to house the Sultan of Buton. The arrangement of rooms in the palace is as follows: 1 The first floor consists of seven plots or room, the room first and second serves sebgai place to receive guests or members of the courtroom Hadat kingdom of Buton. The third room was divided, the left is used for guest bedroom, and the right of the dining room. The fourth room is also divided by two, serves sebgai nursery Sultan married. The fifth room dining room sebgai Sultan, or in the guest room, the room while the sixth and seventh from left to right diperguakan as treason children grown perempouan Sultan, Sultan rooms and rooms boy mature Sultan. On the bridge of Southeast Sulawesi, this first floor construction or arrangement of the room has been changed in accordance with the purposes, as a cultural aspect of the exhibition and demonstration area. Here the traditional oversized clothing showcased its Kendari king queen, king oversized clothing also Muna, warlord or Kapitalao, large or Banto Balano minister and the officer Pasi royal heirloom. Everything is on display with dolls dressed in traditional forms. In even this ruanga dioamerkan various types of silver kerajiana Kendari, craft-woven wicker, woven and heirlooms, some goci and various animals that have been preserved such as turtles, birds Meleo, scaly sea turtles, monitor lizards, hornbills and others. 2 The second floor is divided into 14 one room, the seven rooms on the right side and 7 rooms on the left side. Each room has its own ladder until there are seven steps to the left and seven right hand stairs, all 14 pieces of the stairs. The function of these rooms are for family guests, as an office, and as a warehouse. Large room that is located next to the front as a family living room of the Sultan, while an even larger as the Hall. 3 The third floor serves as a place of recreation 4 The fourth floor serves as a place for drying. Besides, there is room Malige building a house on stilts mecil banguan like, which is used as a kitchen, which is associated with one gang on top of the pile anyway. In this building the bridge in [used as office pavilion. In the building there are 2 kinds of ornaments Malige, namely that there ukira dragon ridge above the house, and pineapple fruit carving board that depends on the eaves, and under the front side rooms. The second such decoration mengandunga a very deep meaning, which is carving a dragon is a symbol of the greatness of the kingdom of Buton. While carving pineapple fruit, the pineapple stems that have just grown a pineapple, a symbol that there is only one emperor in the kingdom of Buton. Pineapple flower-crowned, meaning that the right to the royal umbrella dipayungi with only the Sultan of Buton only. Pineapple is a drupe, but the seeds do not grow pineapples from seed, but from rumpunya new shoots arise. This means that the sultanate of Buton not as a legacy bequeathed to children birth to her own child. Philosophy pineapple in dilambangakan as sultanate of Buton, Buton and Malige human-like cavity. Anjugan area of ​​Southeast Sulawesi built since 1973 and formalized its use in 1975.

Ø Clothing indigenous Southeast Sulawesi is Tolaki

Since the first community Tolaki have made fabric called "Kinawo" means a fabric made of leather kayu.Proses Kinawo manufacturing is done in a way that is still very simple namely by taking the bark is called wood Usongi, Dalisi, Otipulu, and wehuka, then peeled and the bark is boiled with ashes dapur.Selanjutnya soaked day, after quite soft, then pounded on a large round timber with a rectangular stone that choose to become thin and wide. This process is called "Monggawo" means making Kinawo (fabric).
If traced the creation of the form (model) custom clothing Tolaki society, it can be concluded that the clothes Kinawo that is the basis used in creating the dress form (model) for the next period, especially in women's clothing models to date.
Through the stages of the times, the start is known as the textile materials used for clothing materials. Previous generations have created clothing and completeness in accordance with the needs of his time, function, purpose, usefulness and use of age groups, even the social status of pakaiaannya. Similarly Accsoseries and the bun has undergone changes through the process of long-time developmentally age appropriate. Also hair care and skin / beauty and makeup and face, since the former has been recognized and implemented although in early ages is still in a way which is too simple.
It can be concluded that the process of creating custom clothing Tolaki / Accsesoris / bun, has been through stages of development, as a result of reasoning power, initiative or sense of the power of mind inherited from previous generations higag today.
I. The division of Variety (types) and function Indigenous Tolaki Clothing, Accsesories and BunCustom clothing Tolaki / Accsesories and bun, in today generally divided into three (three) parts, namely:1. Indigenous women's clothing and completeness2. Traditional dress of men and completeness3. Bun
A. Indigenous women's clothing and the accessories comprising:1. Clothes for adult women / parents2. Clothing for teens3. Clothing for the bride4. Clothing for children - children5. Clothing for dance
B. For clothing / fashion there tyang presented on this occasion was khususanya on / dress the bride and groom.
II. Procedures for Women and Men Clothing Bridal Fiber completeness.1. The bride's dress is called: "Babu Nggawi" consists of two types, namely:a. Babu Nggawi LIPA Hinoru: This is the kind that long ago had been used by the public Tolaki (hinoru with woven).b. Babu Nggawi Roo Mendaa: is the kind that have been developed, but still took the traditional basic model.
Description of procedures for the use of both types of makeup are as follows:1. Babu Nggawi Lipa Hinoru:* The bottom of the LIPA hinoru wearing traditional motifs Tolaki,* The top (blouse) mbinarahi wear, which is not continued in the shoulder / arm (arm of the canal)* Dressing bun / hair that is: wear jewelry Turkey - Werk (art Amas / silver Kendari), which can be gold plated or silver remains.* As for makeup with a makeup similar to the type of "Babu Nggawi Mendaa Roo".
a. Roo MendaaMendaa Roo is limited to ankle length skirt. Mandaa this skirt is of color, materials with the same clothes given length skirt pleats (stick) on the front of the center, being on the bottom is decorated with beads - gold-colored beads Tolaki motivated local specialty (traditional).

Note:Nggawi motif shirt patterned on traditional motifs Tolaki namely:- Motif pinetobo- Motif pinesowi- Motif pineburu mbaku
b. Ear JewelleryDepending on the ear earring - long earrings (decomposes) called Kumenda, Toe - Tole.c. Neck JewelleryTHE neck wear two different kinds of necklaces that Eno - Eno sinolo or a long necklace and Eno - Eno renggi or short necklace.d. Arm jewelry on both arms mounted arm that consists of three kinds of titles are:- Bolosu or greater degree- Pipisu or title are small - small- Poto or title used stones - rocks / gems.e. Belts or salupi NggolopuaSalupi Nggolopua this in the middle shaped like a turtle - turtlef. Foot JewelryJewelry foot mounted O - Langge or anklet 2 pieces. At this step ankle bracelet will sound.g. Bun and Accsesoris.Tolaki traditional chignon composed of several kinds, but which is used for the bride is timu tinambe or a bun made of real hair bride. In antiquity this bun is made from real hair is only the bride and groom. But in the present circumstances no longer possible for us to make timu tinambe of real hair, then dibutlah hairpiecedari timu model lelakiu tinambe to facilitate the makeup. In timu tinambe were given some kind of decoration, namely:1. Towe Ndowe Melai: ornate bun panhandle is long and curly2. Towe - Ndowe craze: a kind of chignon ornament adalahg pinangn rocking.3. Wunga - wungai: is a small flower-shaped ornament shiny bun4. Sanggula:: This is a plant sanggula suda step we rarely find.
Its function is to beautify anggul, as well as serve as fragrances or perfumes. Now this because sanggula plants because it is very step, then the flowers can be replaced by sanggula bungamelati are strung together to replace the function of "Flowers sanggula" the same shape and color.
2. Face Makeup And HairIn general, the bride and men are usually in the makeup and hair, especially the bride.Cosmetology bride Tolaki tribes called "Meopuleo". Meopuleo mean putting on makeup and hair to look beautiful and attractive.
Before the wedding day arrived, the bride has been prepared with special care.Prospective brides will not be allowed out of the house called "Inuanggi" or dipinggit.Within the period of the prospective bride pinggatan treated scrubs called "Bada Meeto", a face mask called "Bada Mowila". Then two days before the wedding day facial cleansing carried out by Mekari (Mewiwika) or clean hair - fluff and dirt that cling to the advance. Then the hair on the front edge of the forehead is usually called Meandari makeup done by combing hair - short hair down to cover the forehead and then leveled with a razor blade or scissors think - about 1-2 cm in the shape of the face.
For now it seems the front of the hair cutting is no longer appropriate to the circumstances of this meandara then to be replaced with other materials to form a forehead.
Selanjutnyan bridal makeup done in chronological order - the order is as follows:1. Mebada: Wearing powder2. Mesila: blackened eyelids3. Shadou: Giving eye shadow4. Metipa: Providing an eyebrow pencil5. Mekamea - mea: Wearing lipstick6. Meandara: Establish a forehead7. Metirangga: Giving Warana nails (kutex) which consists of betel leaf material is then applied to the nail. Then allowed to stand for some time after that freshly cleaned with water.8. Nibura: Providing an accent or dot of Tengan dahgi the right and left.Material from whiting is added with water, then using a small rod at the end rotam quartered.
3. Groom ClothingGroom outfit called Babu Nggawi fishnet.Generally the type of equipment to groom more simple. Babu Nggawi include fashion fishnet groom consisting of parts as follows:- Babu KandiuKandiu Babu is a collared shirt with long sleeves and stand up the front open. On the part around the neck and front parts of the dress is decorated with a gilt-decorated, as well as in the arm- Saluaro alaSaluaro style is long pants on the bottom (foot) left-right split approximately 10-15 cm were at about the same edge paired with ornate decoration clothes earlier.- Lipa MbineuluMbineulu LIPA is now a special motive in general the basic color of red bergajris Hitan.- Sulepe or SalupiSulepe or salupi this is a belt consisting of gold gilding metal, but for today's times people tend to be made from materials with sulepe the same clothes, and then given a decorative beads that are similar to clothes.- PabelePabele or headband made of the same material with the pants and shirt earlier. The shape on the front end looks pointy top or peak.Pabele around the edge and the other part is decorated with gold threads and beads.- Sweep Ndobo MungaiSweep Ndobo Mungai similar brightly colored handkerchief that harmonize with the color of the groom dress, to decorate keris.- Leko or Kris.- Solopu Longgai or Selof (for men).How to use the same shirt and pants in general, the groom, wearing only a sarong (LIPA Mbineulu) that is wrapped around the waist edge of the sarong wrap pants and above the knee.'re Clothes man is above the glove.At the waist in pairs sulepe then kris / Leko tucked in the front waist. Wrapped around the tip of the keris (tied) broom ndobo wungai (Sniffer).
In general, women's clothing and men's material is always the same that is made of velvet or other materials and accessories used for both women and men are usually made of gold gilt silver. It depends on social status or capabilities of each. Advance to the Anakia (nobility) are usually made of gold while the men mostly made of silver gilt.

Ø a traditional song among other people of Southeast Sulawesi-laughter Laughter Peia
 
Ø Traditional Weapons in Southeast Sulawesi is keris


Ø Traditional foods in Southeast Selawesi among others Kasoami 
  Kasoami (soami) is one of southeast sulawesi typical food made from cassava. The manufacturing process was used for the course is not difficult. But for beginners certainly require patience in the process of manufacture. Kasoami very tasty when enjoyed with salted fish. How to make, which was cleaned grated yam. After that sweet potatoes are squeezed. Usually this process requires special equipment to blackmail him. This equipment is essentially serves to how to keep the yam squeezed it dry quickly.
Having ascertained yams are dry then the next process is the work of steaming.Steaming media is usually made of plaited coconut leaves and the hat-shaped (pyramid)
Steaming process usually lasts between 20 to 30 minutes. Steaming is usually completed after obtained the signs are visible from the steam that comes out. Or has been ascertained that steamed yam has been fused and has changed color.Discoloration usually from white to slightly yellowish color.
The next process is to enjoy kasoami (soami). To enjoy the flavor is perfect, then it should be provided lauknya. Dried fish, grilled fish, vegetables and can even be eaten while enjoying a drink of tea.
If we are lazy to make, then it especially for you who live in the city of Kendari snack foods can be obtained in traditional markets. Usually we find new foods on sale in the evening. (Well yes, that dikendari, stay to the market ajah) hic.
In addition to the fish market, food is also sold in many markets lawata Kendari. To pendapatkan these foods make sure you to the market at about 16:30. Because during the hours that new kasoami sellers hawking wares.

  
Ø Tools for traditional music in Southeast Sulawesi is Latatou


LA TATOU instrument itself is a traditional musical instrument of the Cia-Cia EthnicVillage Gonda precisely in the New District of the City Sorawolio BaubauMusical instruments to showing fusion of art and culture passed on first sejal on Ethnic Cia-Cia.Musical instruments made ​​from tree trunks ya ng produce a variety of different soundsused umumya New Gonda community to accompany the dance gamemanca (silat)and to fill his spare time gardening and society at the time already known to the publicin the past that is now almost extinct by the insistence modern music

Ø Tari area in Southeast Sulawesi, among others, Dance Balumpa


 






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